Taken as a whole, our texts this week begin to look at Jesus’ teaching ministry, which he primarily conducted using the story-telling technique of parables. Parables are illustrative stories that do not come right out and tell the point behind them. Rather, they provide context that allows the hearer and reader to learn the intent of the teller by having to think through what they have heard or read. This rhetorical device was commonly used by rabbis in Judaism; one of the oldest parables that we have recorded occurred when the Prophet Nathan confronted King David over his adultery with Bathsheba and the murder of her husband, Uriah (2 Samuel 12). The use of parables by Jesus reflected his own understanding of his ministry as conforming to the words of Isaiah: “…they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven” (Isaiah 6:9, 10). The goal of the parables is to illustrate the full fruition of the coming of the Kingdom of God.
Interspersed with teaching through these various parables, Jesus continued in the early stages of his ministry with moments of providing healing to those in need, called twelve of his followers to the office of apostle (a Greek word meaning “one who is sent out”) and performed many other miracles.
The beginning of the passages from Luke contains a moment called “The Transfiguration.” Jesus had brought Peter, James, and John with him to pray atop a mountain, when he became transformed. In this experience, those three apostles were able to see the full divinity of Jesus shine out from him in a manner that was reminiscent of Moses’ appearance after he had spent time in the presence of the Lord receiving the words of the Law (Exodus 34:29-35). The Transfiguration would have been an important lesson for the early Jewish converts to Christianity as a means of further showing Jesus as fully human and fully God.
Our Psalm of the Week, Psalm 103, is a prayer of praise to God in which David points towards the overwhelming goodness of God. The words of the psalm direct not only humanity but all of creation to offer praise and adoration to the Lord.